Some time ago a church brother of mine and I were traveling together on a trip to the country. During the journey he raised a discussion, which seems to turn into an informal Bible study on Revelations 15. He said that another brother pointed out to him that the scene presented in verses 2-4 where the saints were seen singing on the sea of glass could be cited to support the idea that the people of God will be caught up to heaven in a secret rapture just before the mark-of-the-beast crisis.
When I looked at the text, it seems to be so on the face of it; it would appear that the saints are in heaven while the "wrath of God" is about to be poured out. But on closer examination we can see where in at least one instance it just does not fit into the rapture theory as it first appears. Concerning the saints who were seen on the sea of glass, the Bible said that they got victory over the beast and his image! In this declaration is the clear teaching that the saints went through the crisis of the mark of the beast, thus destroying the idea that the rapture will precede this event.
Even though we manage to establish beyond a shadow of a doubt that this text offers no support for a pre-tribulation rapture, the discussion was unable to go any further to unravel the difficulty with explaining the presence of the saints on the sea of glass just before the seven angels pour out the seven plagues upon the earth.
Though informal, this seems to be one of those discussions that would motivate any prophecy student into a meaningful Bible study on Revelations. It certainly set me on an investigative path to find the answers to what seems to be a very difficult chapter in the book of Revelation. But when you come across challenges like these you must always bear in mind the fact that for every difficult Bible text, there is a Bible solution. We must always allow controversies and difficulties to stir us up to study the scriptures with more diligence instead of throwing in the towel and say "this is not for me".
I eventually figured it out in a twenty-minute Bible study on Revelations 14 and 15; thank God for those years of experience in end-time prophecy studies. What I realized is that you cannot understand chapter 15 without consulting the preceding chapter. And that is one of the reasons why we cannot study the chapters in the book of Revelation in isolation because the theme of one chapter sometimes continues into another chapter in a way that is not easily noticed. Certainly, Bible study on Revelation would be meaningless if you fail to see a cohesive narrative progression of last-day events.
When I looked at both chapters together, I can clearly see how the succeeding chapters fit into the mix. Towards the latter part of chapter 14 going into chapter 15, you will see where the Bible is setting up the principle of repetition and enlargement. Repetition and enlargement is a principle in Bible prophecy where a particular event is mentioned twice; the first mention is in summary, and the second mention provides more details. Here is how the principle is illustrated (I wont elaborate much; you can do a more detailed Bible study on Revelation 14 and 15 to confirm what I am going to say to you). In Revelation 14:14-20 the following events are mentioned:
THE FIRST HARVEST, which is said to be the harvest of the earth. This harvest is clearly as a result of the gospel proclamation mentioned in verses 6-12. This reaping activity falls in line with the parable of the harvest in Matthew.
THE SECOND HARVEST where the clusters of the vine is cast into the great winepress of the wrath of God. This is a summary of the outpouring of the seven last plagues which is given to us in detail in chapter 16. The punishment of sinners under the "wrath of God" will culminate in the destruction of Babylon in the latter part of chapter 16, flowing into chapters 17,18, and the first part of chapter 19.
The next event that is summarized is the TREADING OF THE WINEPRESS outside the city and blood came out unto the horses bridles (Rev. 14:20). This is a clear reference to chapter 19:11-21, which speaks of the Second Coming of Christ. It is said that Christ "treadeth the winepress of the fierceness and wrath of Almighty God" (vs 15).
The final summary in the narrative development of the passage is found in Revelation 15:2-4. This is where the SAINTS ARE SEEN ON THE SEA OF GLASS. In my little 20-minute Bible study on Revelations 15, I saw where we were thrown off track. The mistake that we made is to assume that because the seven last plagues was introduced in the first verse, everything that comes after is subsequent to that event. Here is why this is not so. After we read the account of the saints standing on the sea of glass in verses 2-4, here is what the next verse says,
"And AFTER that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened: And the seven angels came out of the temple, having the seven plagues......" Rev. 15:5, 6. (Emphasis supplied)
This is a clear suggestion that it was after the saints were seen on the sea of glass that John saw the seven angels! Therefore, the scene of the saints is a continuation of the summary that John recounts in chapter 14, the details of which are found in chapter 20. Right after the treading of the winepress in chapter 19, the narrative flows into chapter 20 where it mentions the same group of saints "which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands" Rev. 20:4.
In your Bible study on Revelations 14 and 15, in connection with succeeding chapters (16-20), you will see a clear picture of the narrative sequence as outlined below:
The harvesting of the earth (the gathering of the saints after the gospel proclamation),
The casting of the vine in the winepress of the wrath of God (the seven last plagues).
The treading of the winepress without the city (the Second Coming of Christ)
The saints who were victorious over the beast stands on the sea of glass (judgment was given to them and they reign with Christ for a thousand years).
When I looked at the text, it seems to be so on the face of it; it would appear that the saints are in heaven while the "wrath of God" is about to be poured out. But on closer examination we can see where in at least one instance it just does not fit into the rapture theory as it first appears. Concerning the saints who were seen on the sea of glass, the Bible said that they got victory over the beast and his image! In this declaration is the clear teaching that the saints went through the crisis of the mark of the beast, thus destroying the idea that the rapture will precede this event.
Even though we manage to establish beyond a shadow of a doubt that this text offers no support for a pre-tribulation rapture, the discussion was unable to go any further to unravel the difficulty with explaining the presence of the saints on the sea of glass just before the seven angels pour out the seven plagues upon the earth.
Though informal, this seems to be one of those discussions that would motivate any prophecy student into a meaningful Bible study on Revelations. It certainly set me on an investigative path to find the answers to what seems to be a very difficult chapter in the book of Revelation. But when you come across challenges like these you must always bear in mind the fact that for every difficult Bible text, there is a Bible solution. We must always allow controversies and difficulties to stir us up to study the scriptures with more diligence instead of throwing in the towel and say "this is not for me".
I eventually figured it out in a twenty-minute Bible study on Revelations 14 and 15; thank God for those years of experience in end-time prophecy studies. What I realized is that you cannot understand chapter 15 without consulting the preceding chapter. And that is one of the reasons why we cannot study the chapters in the book of Revelation in isolation because the theme of one chapter sometimes continues into another chapter in a way that is not easily noticed. Certainly, Bible study on Revelation would be meaningless if you fail to see a cohesive narrative progression of last-day events.
When I looked at both chapters together, I can clearly see how the succeeding chapters fit into the mix. Towards the latter part of chapter 14 going into chapter 15, you will see where the Bible is setting up the principle of repetition and enlargement. Repetition and enlargement is a principle in Bible prophecy where a particular event is mentioned twice; the first mention is in summary, and the second mention provides more details. Here is how the principle is illustrated (I wont elaborate much; you can do a more detailed Bible study on Revelation 14 and 15 to confirm what I am going to say to you). In Revelation 14:14-20 the following events are mentioned:
THE FIRST HARVEST, which is said to be the harvest of the earth. This harvest is clearly as a result of the gospel proclamation mentioned in verses 6-12. This reaping activity falls in line with the parable of the harvest in Matthew.
THE SECOND HARVEST where the clusters of the vine is cast into the great winepress of the wrath of God. This is a summary of the outpouring of the seven last plagues which is given to us in detail in chapter 16. The punishment of sinners under the "wrath of God" will culminate in the destruction of Babylon in the latter part of chapter 16, flowing into chapters 17,18, and the first part of chapter 19.
The next event that is summarized is the TREADING OF THE WINEPRESS outside the city and blood came out unto the horses bridles (Rev. 14:20). This is a clear reference to chapter 19:11-21, which speaks of the Second Coming of Christ. It is said that Christ "treadeth the winepress of the fierceness and wrath of Almighty God" (vs 15).
The final summary in the narrative development of the passage is found in Revelation 15:2-4. This is where the SAINTS ARE SEEN ON THE SEA OF GLASS. In my little 20-minute Bible study on Revelations 15, I saw where we were thrown off track. The mistake that we made is to assume that because the seven last plagues was introduced in the first verse, everything that comes after is subsequent to that event. Here is why this is not so. After we read the account of the saints standing on the sea of glass in verses 2-4, here is what the next verse says,
"And AFTER that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened: And the seven angels came out of the temple, having the seven plagues......" Rev. 15:5, 6. (Emphasis supplied)
This is a clear suggestion that it was after the saints were seen on the sea of glass that John saw the seven angels! Therefore, the scene of the saints is a continuation of the summary that John recounts in chapter 14, the details of which are found in chapter 20. Right after the treading of the winepress in chapter 19, the narrative flows into chapter 20 where it mentions the same group of saints "which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands" Rev. 20:4.
In your Bible study on Revelations 14 and 15, in connection with succeeding chapters (16-20), you will see a clear picture of the narrative sequence as outlined below:
The harvesting of the earth (the gathering of the saints after the gospel proclamation),
The casting of the vine in the winepress of the wrath of God (the seven last plagues).
The treading of the winepress without the city (the Second Coming of Christ)
The saints who were victorious over the beast stands on the sea of glass (judgment was given to them and they reign with Christ for a thousand years).
Steve Sterling has been studying end-time Bible prophecy for over 25 years. He has written an instructive and very intriguing e-book entitled 'End-time Prophecy E-course'. If you wish to get further information on how you can secure a digital copy of this advanced Bible study on Revelations, go to: http://www.prophecyecourse.com.
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